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Map 2 Chamakkala. Tables 3.
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It attempts to identify the response of both of these to dramatic social, economic and environmental changes. I present ethnographic material as it has emerged from fourteen months of fieldwork in a South Indian fishing village and let this material guide me to understand the ways in which knowledge is expressed and its transformation debated. The focus of this study is on Chamakkala, a fishing village in central Kerala. Most of the fishermen in the village are Hindus and belong to the Araya caste.
I shall therefore try not to lose sight of this community, whose development has been closely related to that of the Arayas.
Over the last decades, the fisheries of Chamakkala have been profoundly transformed in several ways. The sea itself has been affected due to the over-exploitation of marine resources and the operations of foreign fishing ships; new rhe techniques have been introduced and old ones abandoned; and the fish trade has been transformed profoundly by the opening of international markets for local catches and the new capability to handle bulk catches. Yet more profoundly, what the fisherfolk had hitherto perceived as innate to the environment, has been transformed by the action of other humans who are extraneous to their life-world.
The village itself has become the target of state-induced efforts of development and, in addition, has experienced the manifold effects of the outmigration of workers. All these changes involve a community whose members were considered as polluting because of their work of fishing and, as such, unapproachable by high-status Hindus banci not long ago.
Inevitably, then, this book must also be about marginalisation and the struggle for upward social mobility. I am convinced that the oc in Chamakkala resembles that of many places in the developing world. For them, the present is a time of multiple uncertainties.
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In a situation like that, both their environmental knowledge and their relations to the environment are subjected vani unanticipated tensions and transformations, but may also gain new importance for their orientational qualities. The book is arranged as follows. Chapter 2 introduces book setting of my fieldwork and the two social groups which have been most involved in local fishing: Hindu Arayas and Muslims. Finally, I describe the local conceptualisation of space as revealed by the usage of metaphors in everyday language.DaVinci Resolve 17 – Training | Blackmagic Design
Chapter 3 is concerned with fishing as a process of active knowledge making. Following a review of the technologies employed by Chamakkala fishermen during the last century, I give detailed accounts of two fishing trips, describe how fish are identified in the sea and how it is decided whether or not to catch them.
In its course, knowledge about the location of fish is generated and utilised.